Refugees

Philippine Daily Inquirer/OPINION/by Ma. Ceres P. Doyo

“They hope to tell the world about the boundless love that returned to the remaining boat people their inalienable human dignity. That boundless love is none other than the Philippines’ undiscriminating embrace.”

That moving statement is in a document written on behalf of the Vietnamese boat people who had chosen to permanently settle in the Philippines. I shed Filipino tears when it was read at the inauguration of Vietville in Puerto Princesa City in Palawan in 1998.

For so long, the Vietnamese refugees were without a country. There was no room for them in the inn. It was the Philippines that made their long wait bearable. It was, in fact, the Philippines that gave many Vietnamese boat people a permanent home after the refugee camps were closed and when no country out there had space for them at that time.

Today marks the 40th year since the so-called Fall of Saigon. On April 30, 1975, the capital city of South Vietnam fell to the communist North Vietnamese forces and marked the end of the Vietnam War in which the United States was massively involved. Millions of Vietnamese (civilians and soldiers from opposite sides) and Americans lost their lives in that internecine war that wounded and scarred several generations.

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Inquirer pundit wins Sarihay Media Award

MANILA, Philippines–Inquirer columnist Ma. Ceres P. Doyo was cited for Best Commentary or Editorial Article in the First Sarihay Media Awards for her column “El Niño Redux” (Opinion, 5/22/14) during ceremonies on April 24 at Luxent Hotel in Quezon City.

Organized by the Foundation for the Philippine Environment, the Sarihay Media Awards recognize the role of media in promoting awareness and better understanding of environmental and sustainable development issues among policymakers, decision makers and the public.

The other winners for print were: Best News Story (National): “Ensuring Rivers are Clean” by Jonathan L. Mayuga, Business Mirror; Best News Story (Regional): “Davao Gulf: Rich Spawning Ground” by Stella A. Estremera, Sun Star Davao; Best Investigative Report: “Stinking Snag” by the Manila Bulletin Research Team; and Best Feature Story: “PH Birds Caught Between Discovery, Extinction” by Monch Mikko E. Misagal, Manila Bulletin.

There were also winners for TV, radio, online and photojournalism. Each winner received a cash prize and a trophy designed by Los Baños-based artist Yvette Co on the theme “Nurturing Life Together.”

The Sarihay Media Awards were launched in February 2014 in partnership with the Department of Environment and Natural Resources’ Biodiversity Management Bureau and Public Affairs Office, Philippine Tropical Forest Conservation Foundation Inc., Tanggol Kalikasan Inc. and Miriam College Environmental Studies Institute.

The term “sarihay” was coined from “samu’t saring buhay,” a Filipino phrase that best describes biodiversity. #

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Here's to the Kalinga Brave!

Philippine Daily Inquirer/OPINION/by Ma. Ceres P. Doyo

“You ask if we own the land and mock us saying, ‘Where is your title?’ When we ask the meaning of your words you answer with taunting arrogance, ‘Where are the documents to prove that you own the land?’ Titles? Documents? Proof of ownership? Such arrogance to speak of owning the land when we instead are owned by it. How can you own that which will outlive you? Only the race owns the land because the race lives forever.”—Macli-ing Dulag

Tomorrow, April 24, is Cordillera People’s Day, celebrated by Cordillerans who value their culture and heritage and who wish to honor Kalinga chief Macli-ing Dulag who was slain on April 24, 1980, by government soldiers. But there is another Cordillera Day in July, supposedly a nonworking holiday, which is a government-initiated celebration.

But suffice it to say that April 24 is important enough to make it a special day, official or not, because it was a watershed moment for Cordillerans.

I am sharing here the Author’s Note for my book, “Macli-ing Dulag: Kalinga Chief, Defender of the Cordillera” (University of the Philippines Press, 2015), which was launched yesterday, April 22, at UP Baguio. The launch was in anticipation of Cordillera People’s Day. It was also launched, along with 21 other books, last April 17 on the occasion of UP Press’ 50th anniversary at UP Diliman. Today I am supposed to do an Author’s Talk at Mount Cloud Bookshop in the City of Pines.

My thanks to UP Baguio anthropology professor Analyn “Ikin” Salvador, the university’s Cordillera Studies Center and UP Press for making the Baguio book launch possible. The book (with photos that I took in 1980) is affordable at P200. Great cover and book design, lovely paper.

It was at UP Baguio 35 years ago that our Church-initiated fact-finding team descended and held a forum on the killing of Macli-ing Dulag.

We had come from Bugnay, Macli-ing’s village, where we found his blood still splattered on the wall of his home. The ascent to the Butbut tribe’s mountain village was not an easy one. But first we had to cross the raging Chico River on the backs of Kalinga men who wore G-strings. I had several minor slips and falls. The scar on my right elbow still shows.

Here is my introduction to the book:

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The 173rd

Philippine Daily Inquirer/OPINION/by Ma. Ceres P. Doyo

 

She had a name, a face, a story, a family, a track record. She had a life. She did not want to become just a number. She is Melinda “Mei” Magsino, a former Inquirer correspondent based in Batangas who was gunned down by an unknown assailant at high noon last Monday. She was 40.

 

I did not know Mei personally but some editors in the Inquirer did. This tragedy, so close to home, sends the hair-raising message that even former media workers like Mei are not safe. Glaring is the fact that the Philippines ranks third, after Iraq and Somalia, as an unsafe place for journalists. The ranking is based on the number of journalists killed during a period of time.

 

Mei was the 173rd Filipino journalist killed since democracy was restored in 1986, the 32nd since 2010 when President Aquino was elected into office.

 

A former editor whom I texted after I learned of the bad news replied: “I was afraid that was Mei. I saw footage in the 6 p.m. news but didn’t catch the name. Very sad, tragic end for another brave journalist. She had come to see me at Inquirer … Last time I heard from her, years ago, she wanted to get a grant or work abroad, Bangkok maybe, to get away from the governor or mayor who hated her guts.”

 

Inquirer reporter Jerome Aning shared on Facebook a story about Mei that came out in the American Journalism Review in 2005. “Forced Into Hiding” was written by Sherry Richiarddi.

 

Here are the first paragraphs:

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"Complicit silence'

Philippine Daily Inquirer/OPINION/by Ma. Ceres P. Doyo

“There can be no peace between nations if there is no peace between religions.” Thus said theologian Hans Kung decades ago.

The subtext is that it is ironic that religion—any religion, in fact—preaches peace, and yet can itself be a big factor in the unpeace.

Pope Francis, during Good Friday rites, condemned what he called the “complicit silence” while human beings, particularly Christians, were being butchered by members of a terrorist group who are adherents of Islam. He was referring to the killing by al-Shabab Islamists of more than 148 persons at Garissa University in Kenya.

The terrorist jihadists separated the Muslims from the Christians, then slaughtered the latter. TV footage of the aftermath showed the corpses strewn all over the floor. The dead were young people who were there to get a university education. They were not militants or activists.

That was not enough. The murderers promised to return and kill more. These al-Qaida-aligned terrorists made it known that their acts were in retribution for Kenya’s military presence in Somalia and the ill-treatment of Muslims within Kenya. They warned that Kenyans will see their country awash in more blood.

After last Friday’s Via Crucis, Pope Francis prayed: “Today, we see our brothers persecuted, decapitated, crucified for their faith in you, under our eyes and often with our complicit silence.” “Our complicit silence,” as if to say, “Mea maxima culpa.”

His sentiments echoed till Easter Sunday. Here was a pope grieving at a time when Jesus’ resurrection from the dead was cause for celebration for Christians around the world. But how could there be total rejoicing when elsewhere in the world there was weeping and unspeakable grief?

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'Via dolorosa' for HRVCB and HRVV

Philippine Daily Inquirer/OPINION/by Ma. Ceres P. Doyo

Every day since November last year, the members of the Human Rights Victims’ Claims Board (HRVCB) and their paralegal team must have been on a “via dolorosa” as they began “the table-top evaluation” of all claims for reparation and recognition that victims had filed since May to November 2014.

Going through tens of thousands of claims that contain stories of torture, rape, detention, oppression, disappearance, loss and bereavement must be a painful, arduous walk. This is true for both the claimants who had to recall the gruesome details that would have been better left outside of memory and the evaluators who had to go through every affidavit, every story, and had to see every tear, every wound yet unhealed.

Because of the clamor from human rights violations victims (HRVVs), the period for the filing of claims has been extended. Here is the HRVCB’s announcement:

“Pursuant to Joint Resolution No. 03 of the Congress of the Philippines approved by the President on Feb. 17, 2015, and after due publication of the same in the Official Gazette on March 23, 2015, the Human Rights Victims’ Claims Board through HRVCB Resolution No. 003-2015 sets the extension of the period to file applications by HRVVs during Martial Law—[to begin] on April 8, 2015 and [to end] on May 30, 2015.”

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Help for poor, despairing college students

Philippine Daily Inquirer/OPINION/by Ma. Ceres P. Doyo

It is graduation season. Financially challenged students and parents must be in distress because of unpaid school fees and other expenses that need to be met in order for these students to be on the official roster of graduates and receive their diplomas—and on stage if possible. What they go through is different from school opening woes. This is the last hurdle, so to speak, and to be denied the long-awaited moment on the stage because of unmet payments can cause a student’s emotion to spiral down to the dark depths.

Today’s kids, how fragile they are, one might say, compared to poor, rural students of yore who went to school barefoot with little or no food in their stomachs, or their urban counterparts who toiled in sweat shops and dingy basements in order to send themselves to school. They feel no shame or diminishment for having gone through all that, only pride that in the end they reached the summit of their humble dreams and proceeded to make a life different from where they came from. And even giving back.

Despondency gets the better of students who are not able to continue what they have begun or are denied participation in school activities such as graduation because of financial issues. But there’s hope for these haplessly situated students.

I recently learned the good news that Pasig City Rep. Roman Romulo has urged the Commission on Higher Education (CHEd) and the country’s 112 state universities and colleges (SUCs) to establish a “fast-acting financial aid program” for students in dire need of help to pay for their cost of living and schooling. Romulo is the chair of the House committee on higher and technical education.

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Gang rape of 75-year-old nun

Philippine Daily Inquirer/OPINION/by Ma.Ceres P. Doyo

(PHOTO CAPTION: Local people of Nadia district protest on the streets condemning the gang rape. Source: Express Photo by Partha Paul)
 

What kind of men are these? From what depths of hell did they come?  In the news is how a group of men who burglarized a convent in West Bengal in India also gagged and gang-raped a 75-year-old Catholic nun who lived in that convent. India has not yet gotten over the much-publicized case of a young woman who was mercilessly violated by a gang of rapists in December 2012 and now this, and during International Women’s Month at that.

Enraged local residents have taken to the streets to condemn this despicable crime. TV footage showed an Indian church official condemning that act and also stressing the fact that this nun had vowed virginity or something to that effect, and so for her to be violated in this way…

I couldn’t help retorting that while the rape committed was indeed a horrific crime, it should not matter whether the victim was a saint, a sinner, a nun, a nanny, a street walker, or a socialite. It has nothing to do with the victim’s status in life. It has everything to do with the violators.

At least in our laws, rape is no longer a so-called private crime against chastity but a crime of violence. The state versus the accused: Someone is violated, someone has to pay for the crime.

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Her journey, her voice

Philippine Daily Inquirer/OPINION/by Ma. Ceres P. Doyo

         LAUNCHED last week at Ateneo Library of Women’s Writings (Aliww) was “Many Journeys, Many Voices” (Anvil), a beautiful book (the concept, the stories, the design) that focuses on Filipina Overseas Workers (FOWs) from “the perspective of three interdisciplinary studies: sociology, literature and art.”

On the back cover is a blurb that was gently wangled from me by Edna Zapanta-Manlapaz, one of the book’s authors and Aliww founding mother. “Their lives, their stories, narrated in their own distinct voices. Reading—or rather, listening to—individual FOW stories is like accompanying them in their often lonely journeys in distant lands. We sense the uncommon courage, we feel the heartbreak, we also glimpse the hope. These women serve, sweat and strive to give their best while in strange climes and on unfamiliar terrain. For family and country, for good or ill, in health or sickness, in fair weather or foul—till they come home again.”

The 10 stories in the book were chosen from the oral narratives of FOWs gathered by the Institute of Philippine Culture (IPC). The book’s mothers, Zapanta-Manlapaz, Czarina Saloma and Yael A. Buencamino, carefully handled the stories so that they ring as genuinely as when they were told in mixed languages (Filipino languages, English). It goes without saying that the 10 women whose stories are included in the book are coauthors.

Other “midwives” who helped in the book’s birthing were noted artists Ofelia Gelvezon-Tequi (for the cover), Imelda Cajipe-Endaya and Brenda Fajardo, as well as Aliww, IPC and Ateneo Art Gallery, institutions that supported the project. That’s why the book sells cheap at P295.

“Many Journeys,” the authors explain, “chronicles the “feminization of Filipino migrant labor and surveys the singular challenges faced by Filipino women compelled to work overseas.” The FOWs speak about their lives and their journeys that will elicit compassion and respect for their indomitable spirit and sympathy for their cause.

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Teen girls joining ISIS jihadis

Philippine Daily Inquirer/OPINION/by Ma. Ceres P. Doyo

Psychologists, sociologists, political analysts and experts on religion and spirituality should be outdoing one another to find reasons why female teenagers barely out of their childhood years are leaving home and country to join Isis (Islamic State of Iraq and Syria). This group is considered to be a terrorist threat with intent to rule the world by creating a global caliphate.

Isis, through mainstream media, continues to show the world the cruelty and barbarity it inflicts on those it considers antipathetic to its cause, especially Christians who, simply because they were Christians, were beheaded for the world to see. These Coptic Christians were not even armed fighters against Isis.

But social media is where recruitment happens. Vulnerable, impressionable and disaffected teens can get fascinated by the idea of joining and fighting for a bloody cause that attaches a religious value to it, an eternal one at that. (Twitter recently removed Isis accounts and, as a result, received threats from Isis.)

I found a recruitment video on the Internet, one that showed armed jihadists with gentle faces and modulated voices repeatedly invoking the name of God and speaking persuasively about why joining Isis would give meaning to one’s life (lush greenery and soft chanting in the background). The gist of the message is this: Jihad does not need you, you need jihad, and God does not need you, you need God. The recruiters also mention the countries where their recent recruits are from.

Compared to Isis’ beheading videos, the recruitment video is not blood-curdling but a soft-sell. But listen to the words.

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Almonte's journey: 'passing on the baton'

Philippine Daily Inquirer/OPINION/by Ma. Ceres P. Doyo

And I thought I had first crack at “Endless Journey: A Memoir” by Jose T. Almonte as told to Marites Dañguilan Vitug. The Inquirer beat me to it with the excerpts on 1986 events, and so did two other columnists, in the runup to yesterday’s 29th anniversary of the 1986 People Power Revolution. An important chunk in the book deals with how the military uprising was plotted and carried out, and the role of Almonte, then a colonel, in it.

But I am glad for Vitug, a friend of more than 30 years and an investigative journalist par excellence, that the book is getting a lot of media attention. The book was launched yesterday at the Club Filipino, the historic place where, in 1986, Cory Aquino took her oath as the new president and head of the revolutionary government after the dictator Ferdinand Marcos was toppled by People Power and flown, with his family, to exile in Hawaii.

When I read memoirs and autobiographies, I always love the part about the authors’ childhood memories, whence they sprang, their ancestry and the land of their birth. The heavier historical and political stuff is for later. As they wax sentimental and attempt at the literary when describing their growing-up years, my imagination goes cinematic.

Take South Africa’s first black president Nelson Mandela’s “A Long Walk to Freedom.” More than his years in prison and his struggle to end apartheid in his country, it is his growing up as a herd boy in Qunu that is colorfully etched in my mind, like how he drank milk straight from the udder of a cow and frolicked in the fields. Here, he was at his best as a storyteller. And as one proceeds to the historical stuff, one begins to understand the character and the beauty of the struggle.

Almonte’s childhood is one for the movies—the rustic village in Albay, the rice paddies, his dying mother—but so are his suspenseful adult forays into dangerous zones as a soldier and intelligence expert. Used to secrecy and covert operations, Almonte had to be repeatedly prodded—by Japanese academic Yutaka Katayama who would write the book’s introduction—to put between covers, if not his entire life, at least his involvement in this country’s becoming. What he knew, saw, heard, felt and experienced, and most important, what he did.

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Images of unspeakable human cruelty

Philippine Daily Inquirer/OPINION/by Ma. Ceres P. Doyo

These are not scenes from a movie that can be shaken off as soon as one steps out of the dark theater. But even movie scenes can be so disturbing that they leave traumatic imprints on one’s mind. How much more true-to-life barbaric acts against helpless persons purposely recorded for the world to see? And shown almost on real time?

These past days we have been served up images of human cruelty committed against fellow human beings. These are not only still photographs but also moving images that show the unspeakable cruelty that humans are capable of doing—and showing. The perpetrators immediately flaunted their horrible acts via electronic media even while the blood of their victims was still warm on their hands and on their bladed weapons.

I am referring to the beheading of 21 Egyptian Coptic Christians by members of the Islamic State in Iraq and Syria that emerged to prominence sometime last year to declare the establishment of a caliphate that would dominate the world. In the meantime, they terrorize and kill while invoking the name of God.

Closer to home, we have been made to see—presumably by the perpetrators of the heinous deeds—video footage of the aftermath of the Jan. 25 armed clash in Mamasapano, Maguindanao, between the Philippine National Police-Special Action Force and the Moro Islamic Liberation Front/Bangsamoro Islamic Freedom Fighters when the SAF troopers tried to serve arrest orders on two terrorists believed to be hiding in the area. More than 68 persons died, 44 of them SAF troopers. All is over but the blame-throwing. And the high cost of the botched operation continues to shake the Aquino presidency.

In that video footage recorded by cell phone, SAF troopers, wounded but alive, are shown being finished off at close range, stripped of their uniforms, firearms and ammunition, and personal belongings. The perpetrators shout praise to God and even answer phone calls and tell the callers that the phones’ owners are lying dead in the cornfield of Mamasapano.

What kind of human beings are these that they can commit such inhuman deeds with the name of God on their lips? Why such cruelty, not only to their victims but also to the intended viewers of the video? While many people shudder and throw up at the sight of the bloody images recorded at home and abroad, the images serve the purpose of presenting the perpetrators as the despicable people that they are and their causes anchored on cruelty.

Why line up 21 Coptic Christians, dressed in orange overalls, and make them face the camera, while the killers dressed and hooded in black stand behind with their sharp blades, ready to make heads roll on the sand?

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