A few days ago, First Gentleman Mike Arroyo said that a canonized saint—Saint Teresa of Avila no less!—and two future possible ones belong to the Arroyo-Tuason-Pidal family tree. Mr. Arroyo made the claim while aboard the flight that took the First Couple to the Vatican for a meeting with Pope Benedict XVI. He revealed this even as the Arroyo administration is being accused of committing a variety of unsaintly acts.
This makes one review and reflect on what really makes a saint, particularly a martyr, canonized or not, in this day and age.
The Philippines now claims two canonized saints, both males—San Lorenzo Ruiz and Pedro Calungsod (whose name I couldn’t immediately recall) who were canonized in 1987 and 2000 respectively. These two men from a long-ago century left the saintly and daring Mother Ignacia del Espiritu Santo, founder of a major Filipino religious congregation for women, whose cause has been well documented, out in the cold.
In the 1970s the Philippines needed a canonized saint, and so the proponents searched for one. That was how it was in the case of Lorenzo Ruiz who was killed, along with Dominican missionaries, in Japan several centuries ago. I had read the book on the search by Antonio Delgado, ambassador to the Vatican during the Marcos era, and was shocked to learn that there was no candidate at that time. In the beginning there was no name, no face, no place, no event to speak of. But the Philippines had to have a canonized saint and so the search was on. Lorenzo Ruiz surfaced.
This makes one review and reflect on what really makes a saint, particularly a martyr, canonized or not, in this day and age.
The Philippines now claims two canonized saints, both males—San Lorenzo Ruiz and Pedro Calungsod (whose name I couldn’t immediately recall) who were canonized in 1987 and 2000 respectively. These two men from a long-ago century left the saintly and daring Mother Ignacia del Espiritu Santo, founder of a major Filipino religious congregation for women, whose cause has been well documented, out in the cold.
In the 1970s the Philippines needed a canonized saint, and so the proponents searched for one. That was how it was in the case of Lorenzo Ruiz who was killed, along with Dominican missionaries, in Japan several centuries ago. I had read the book on the search by Antonio Delgado, ambassador to the Vatican during the Marcos era, and was shocked to learn that there was no candidate at that time. In the beginning there was no name, no face, no place, no event to speak of. But the Philippines had to have a canonized saint and so the search was on. Lorenzo Ruiz surfaced.