UT IN OMNIBUS GLORIFICETUR DEUS.

UT IN OMNIBUS GLORIFICETUR DEUS.

UT IN OMNIBUS GLORIFICETUR DEUS.

UT IN OMNIBUS GLORIFICETUR DEUS.

UT IN OMNIBUS GLORIFICETUR DEUS.

Thursday, February 16, 2006

Caricature

My fertile imagination went full throttle and couldn’t help conjuring up a World War III scenario being sparked by print journalism in a small European country of a few million people. Straight out of a futuristic novel? The possibility is there if we go by the extreme rage that resulted from a few pen and ink strokes.

Much has been written about the Islamic outrage across the world that resulted from newspaper cartoons depicting Islam, one of which shows the prophet Muhammad with a turban shaped like a bomb. This was supposed to portray those who commit terrorism in the name of Islam. Another one supposedly shows the prophet surrounded by two women fully covered from head to toe, their eyes peering out of an oblong slit on their black chadors while the eyes of the prophet are covered with an oblong band. This was supposed to show Islam’s blind spot when it comes to women’s freedom.

Besieged Denmark was not wanting in supporters. Several European newspapers published the same cartoons to show defiance.

For Muslims, to depict their prophet Muhammad in any visual way--even in a benign way--is blasphemy. But Jesus Christ, whom Muslims consider also a prophet, has been visually depicted in a million and one ways and for so many purposes and it is mostly okay.

Thursday, February 9, 2006

``Wowowee’’ Pied Piper-ed the poor

Here are some of the quotes I remember well in the aftermath of the ABS-CBN ``Wowowee’’ stampede last Saturday that killed more than 70 persons and injured hundreds.

``I was not even aware that ``Wowowee’’ was having its first anniversary.’’-Gina Lopez, head of ABS-CBN’s Bantay Bata Foundation, speaking as guest at ABS-CBN’s ``Straight Talk with Cito Beltran’’

``Ayan, namatayan ako ng anak.’’ (There, now I have lost a child.) –a father, after finding out that his young only daughter whom his wife insisted on taking along, was crushed to death

``Nagkanya-kanya, basta maka-una lang.’’ (It was each man for himself, trying to get ahead.) –Sen. Richard Gordon, head of the Philippine National Red Cross

`` I saw something very wrong, very, very wrong’’ - Police superintendent Vidal Querol, his voice almost cracking, after he saw people stepping over the dead and clamoring for raffle tickets.

``Gusto lang namin sila mapasaya.’’ (We just wanted to make them happy.) -``Wowowee’’ host Willie Revillame.

``Even with all the dead around, many people were still asking for raffle tickets.’’ –a paraphrase of what TV producer Marilou Almaden told the fact-finding committee investigating the tragedy

Thursday, February 2, 2006

Like the wrath of God

Here is something that could serve as a historical footnote to the latest statement of the Catholic Bishops Conference of the Philippines (CBCP) on the current political situation issued a few days ago. As we prepare for the 20th anniversary of the EDSA Revolt three weeks from now, I thought I should do a rewind and see parallels between the bishops’ move now and the bishops’ move 20 years ago.

I dug up the long feature story I wrote on the CBCP statement on the fraudulent 1986 snap elections shortly before the EDSA uprising. (``Like the Wrath of God’’, Feb.21-27, 1986, Mr&Ms. Special Edition, the daring and frisky weekly published by Eggie Apostol and edited by Letty J. Magsanoc, now Inquirer editor in chief.) I remember we were camped out at the CBCP compound waiting with bated breath for what the bishops had to say. That damning CBCP statement helped create the groundswell that led to the toppling of the Marcos dictatorship a few days later.

Take a trip down memory lane. Excerpts:

Finally things snapped. Out of the silent halls of the Catholic Church the voice of the hierarchy crackled. The post-election statement of the CBCP came down like the wrath of God.

Valentine’s Day 1986 would be long remembered as the day the bishops came out to condemn a political exercise. Lifting up their hemlines, they at last waded into muddy waters to cross the moat and lay siege on an impenetrable fortress.

Thursday, January 26, 2006

Pacquiao, Onyok, Ali and life

I am not a boxing fan but I did wait with bated breath for Manny Pacquiao’s Sunday confrontation with Mexican legend Eric Morales. And I did let out some expletives with some punches from either side.

The closest I have been to boxing is in our weekly taebo sessions at the Inquirer. When our trainer John Q yells ``Attack!’’ we demolish imaginary foes and when it is ``Defense!’’ we duck under our fists. You have to be fully focused and cannot allow the mind to wander otherwise you’d get lost in the footwork. It is during the post-taebo crunches and push-ups that I do my out-of-body flight that helps me make it (arrrgh!) to the last count.

The last time I wrote about boxing was 10 years ago when Mansueto “Onyok” Velasco Jr. won the silver at the Atlanta Olympics. (Onyok is Ilonggo endearment for Junior.) The Inquirer's banner photo of our champ on the podium waving a Philippine banderita and wearing that gentliest of smiles brought tears to my eyes. I remember that look that outshone his silver medal. After having been brutally battered by the judges (but not by the Bulgarian) Onyok emerged unbowed, with a countenance so serene, so beautiful, so gently Ilonggo. That photo spoke a thousand words.

That is why I wrote about it. The human side of it, not the brutal sport. But how does one separate the two? Our sports guru Recah Trinidad will tell you, you can’t. And where is Onyok now, I want to know.

Thursday, January 19, 2006

Santo Ninos, rapture and tragedies

Another religion-related tragedy has claimed the lives of at least 20, the majority of them innocents who, when they set off, had no idea that their foolhardy elders were taking them to their watery graves.

Last Sunday, the feast of the Holy Infant Jesus or the Santo Nino, a boat overloaded with devotees and their children capsized in the waters off San Ricardo town on Panaon Island in Southern Leyte. The boat named ML Jun Jay was part of a fluvial procession, a festive display that often highlights religious feasts in places that are near bodies of water.

Overcrowded boats, uncaring public officials, unmindful church officials, fevered rapture and carefree abandon on the part of devotees—all these are the ingredients of impending disaster. It had happened several times before, it happened again on one of the Filipinos’ beloved of feasts. And most of the victims were children like the Santo Nino.

But if ill-managed fluvial processions are the recipe for tragedies, they also say a lot about the Filipinos’ penchant for public display of religious fervor that borders on fanaticism and recklessness. No one could say what spiritual merits or demerits could come from all these. I leave that to God to decide.

Thursday, January 12, 2006

Female feticide

How would those who champion women’s rights to choose (what they want to do with their bodies and the babies in their wombs) handle this mutilation of future women? If there is an issue that makes the pro-choice advocacy in the women’s rights movement stand on its head this is it.

I am not twitting, I am saying that this issue is important for the pro-choice advocates to address.

In the Reuters news two days ago, and which the Inquirer carried, was the recent published research on fertility figures that showed that about 10 million female fetuses may have been deliberately aborted in India over the past 20 years.

This practice was not discovered just yesterday. It has been going on for some time since the technology for sex determination (amniocentesis, ultrasound, etc.) became available. But when a science research team gets down to the bottom of it, comes up with numbers and publishes the findings in the prestigious The Lancet medical journal, the world takes notice.

Thursday, January 5, 2006

Justice Cecilia Munoz-Palma: Beloved ``ingrata’’

To honor Justice Cecilia Munoz-Palma (a fellow Scholastican) who passed away at 92 two days ago, I re-edited the piece I wrote in 2001 when she launched her book ``The Mirror of My Soul’’. Here it is.

Ingrata. That was how Munoz-Palma had been harshly called by a high government official. Ingrate. Ungrateful. The Spanish word reeks of contempt and condescension. You do not bite the hand that fed you.

It sounds even harsher in Filipino. Walang utang na loob. A person who receives help or is accorded honors, even if she deserves them, is presumed deeply indebted and when the time comes, is expected to stand by the favor- or honor-giver. Only the brave in our culture would dare go against this onerous unwritten contract.

But we are not wanting in brave and debt-defying civil servants, one of whom was Munoz-Palma, the first woman to sit in the Supreme Court (1973-1978). Although the appointing power in her case happened to be a dictator, a.k.a. Ferdinand E. Marcos, she showed him and the sycophants that she owed him nothing. She owed only God and the Filipino people whom she had sworn to serve. By defying expectations and pursuing the rule of law as her conscience dictated, all the more it was evident that this gentle and soft-spoken Batanguena was destined to sit above the throng.

Thursday, December 29, 2005

Christmas letters from Muslims

Peace, Kapayapaan, Kalinaw, Kalinong, Salam, Shalom, to you this Christmas.

I was pleasantly surprised to receive letters from Muslims working in Saudi Arabia reacting positively to last week’s column piece, ``The Christmas Story in the Koran’’ (12/22/05).

First, I’d like to say that the Inquirer stylebook spells the name of the Muslims’ Holy Book as ``Koran’’ so the few times in the past that I wrote ``Qur’an’’ I always got a call from the proofreading department informing me that the spelling will changed. I again got a call regarding my title.

At first I was a bit hesitant to run the account on Mary’s pregnancy and the events that led to Jesus’ birth as narrated in the Koran. Was my copy of the Koran an accepted translation? I presumed that like the Bible that comes in different translations, the Koran also has many translations. My pocketsize copy is by Ballantine Books, a division of Random House and published in the US. Its title is ``The Koran’’ I got it from Powerbooks for only P125.75. The Bible isn’t as cheap.

Honestly, I was charmed by the account on Mary giving birth beside the trunk of a date palm. Famished and in pain, Mary heard a voice telling her to shake the tree, whereupon ripe dates fell on her. Dates are a good post-partum repast, I suppose. I thought, we have always associated Christmas with castanas (chestnuts). Why don’t we switch to dates?

I really prefer dates. Some of the best I’ve tasted were preserved ones that were still on the twig. They came from Tunisia. Dates, I was told, are a popular food item for Muslims at the end of Ramadan.

Now, if we go by the ripening of the dates and their falling on Mary, this would mean that Jesus was not born during a winter month but in the summer in that part of the world. Not that the exact date and time matters much now.

Anyway, here are some of the letters.

Thursday, December 22, 2005

The Christmas story in the Qur’an

The Christmas story is not only told in the bible of the Christians, it is also in the Qur’an of the Muslims. I went over the Qur’an which is not familiar terrain for me, I also browsed through an Islamic website where I found interesting stuff.

In the Qur’an one will find an account of Mary’s own birth, the Annunciation and later, the Nativity and Jesus’ public life. Mary is mentioned in the Qur’an 34 times. But before Jesus’ birth is the story about the miraculous conception and birth of John the Baptist, the precursor of the Messiah that was to come.

The Qur’an says that Mary was the daughter of the wife of Imran. When Imran’s wife was pregnant, she made a vow that she would offer her child to be raised and serve at the Temple. She thought she would give birth to a son, but when she delivered, the child turned out be a girl. The mother was disappointed.

She named the child Mary which meant servant. Mary’s father Imran had died before she was born, so her mother brought her to the temple to be reared by the priests. Zakariyya (John the Baptist’s father?) was one of them. Unable to decide who would have the privilege of having custody of Mary, the priests drew lots. Zakariyya’s name was drawn and he became Mary’s guardian.

When Mary reached the age of puberty, Zakariyya saw to it she was protected from the eyes of men. Mary worshipped Allah in a special partition where nobody could enter except Zakariyya. Whenever Zakariyya came in he always found her with food.

Thursday, December 15, 2005

The milkman of Talavera

Guyito, the Inquirer’s carabao mascot, would be happy to know that his fellow ruminants have transformed the town of Talavera in Nueva Ecija into a land flowing with milk and milk products. Thanks to the dream and the daring of entrepreneur Danilo V. Fausto, carabao’s milk is now making a healthy comeback and finding a niche in the market.

Another thing to moo about is fresh cow’s milk produced by small farmers’ cooperatives also finding its way into café society and boldly competing with imported milk that isn’t fresh at all.

Fausto’s ``Dare to Dream: A Filipino Entrepreneur’s Tale of Success in Dairy Farming’’ was launched last Monday at UP’s Balay Kalinaw with believers in the Philippine dairy industry in attendance. It was a small but happy affair. National Dairy Authority chief Salvacion Bulatao gave a national situationer while a nervous little farmer named Ka Henry whom Fausto brought along almost stole the thunder and received a standing ovation with his carabao success tale. But that is getting ahead of the story. People went home smiling and sporting white moustaches.

You might have seen in some malls the dainty DVF Dairy Farm’s ``Gatas ng Kalabaw’’ stalls that sell chilled fresh carabao’s milk in sealed bottles, plain or fruit- and pandan-flavored, as well as pastillas de leche and kesong puti. The promdi in you takes a second look and you wonder if this is for real. Carabao’s milk braving the mainstream?

Thursday, December 8, 2005

Oikocredit, small change, big impact

You must have seen a 20-peso bill with a circular doodle with three arrows coming out of it. You must have wondered whether that was someone’s way of venting his ire on the state of the Philippine currency. But when you looked closer, you must have read the words below that whorl--``UN Year of Microcredit 2005, Sustainable Microfinance Services for the Filipino Entrepreneurial Poor’’.

With a big bang, the 2005 UN Year of Microcredit ended last week with the so-called ``Filipino entrepreneurial poor’’, composed mostly of mothers, bannering the theme, ``Tinig ng Mga Nanay, Ating Ipatnubay'' (Let the mothers' voices be our guide). Microfinance beneficiaries, enterprising mothers mostly, from different parts of the country attended the gathering in Quezon City and showed off what has become of the ``small change’’ entrusted them. The delegation from Negros even brought in masscara dancers to provide color.

Oikocredit and the Microfinance Council of the Philippines organized the event that capped the International Year of Microcredit.

Thursday, December 1, 2005

The missing face of AIDS

Today is World AIDS Awareness Day.

Somewhere in today’s Inquirer I’ve written something on the Unicef campaign to help children affected by HIV-AIDS. ``Affected by’’ means these children have parents(persons) living with HIV-AIDS (PLH) or are themselves infected.

By the way, you don’t say PWA (persons with AIDS) anymore. You say PLH. So much for being politically correct.

Children, Unicef says, are the missing face of AIDS. According to the Lunduyan Foundation’s study on Filipino children affected by AIDS, silence, sad to say, best describes the children’s situation. Their parents’ hesitancy to be forthright about the disease is one of the reasons why their children’s plight is not being addressed.

After reading the results of the study I wanted to meet and interview a family affected by HIV-AIDS but I was told that there is a great deal of hesitancy on the part of the families. In fact, out 373 identified children, only 95 were allowed by their parents to participate in the study.

But these children are not totally faceless or voiceless. Some stories in the study gave a face and a voice to the otherwise silent world.