UT IN OMNIBUS GLORIFICETUR DEUS.

UT IN OMNIBUS GLORIFICETUR DEUS.

UT IN OMNIBUS GLORIFICETUR DEUS.

UT IN OMNIBUS GLORIFICETUR DEUS.

UT IN OMNIBUS GLORIFICETUR DEUS.

Thursday, October 28, 2004

'No al bloqueo'

Think of yourself as a citizen of a small island nation of 11 million floating near the armpit of the United States, a powerful nation where milk and honey flow profusely so many of its citizens are groaning under the weight of obesity and too much eating.

Think of yourself as a Cuban, deprived of many necessities and opportunities simply because your neighbor, a giant nation many times your size, has leaders who are fixated in the belief that your dot of a country is a ``threat’’ to their security.

The big one squeezes the small one to make it go down on its knees and cry ``Uncle!’’ But no way, Jorge. Porque no? Because no self-respecting nation, no matter how small, will capitulate to an immoral sanction. Because no sovereign nation that knows the meaning of pride would want to take tutorials on how to run its affairs.

Today, Oct. 28, a draft resolution calling for the ending of US economic, commercial and financial embargo against Cuba will again be deliberated and voted on at the UN.

For the past 13 consecutive years, Cuba has been submitting resolutions to the United Nations General Assembly, demanding the lifting of the US embargo against it. This embargo/blockade, this continuous crucifixion of the Cuban people is now on its 45th year. Nothing as sustained as this has been imposed by a powerful country against a poor, little one.

Thursday, October 21, 2004

Fishers, pearls and Jewelmer

In 1996, Pres. Fidel Ramos issued presidential decree 905 recognizing the South Sea Pearl as the Philippines’ national gem. The local pearl industry, the PD said, has produced the world’s largest pearl known as the ``Pearl of Allah’’ or the ``Pearl of Lao Tze.’’

What’s in a pearl? Plenty, especially if it is a South Sea pearl produced by Jewelmer International Corporation, a Cojuangco-owned pearl farm in Palawan that will soon be the subject of a congressional inquiry.

Last Oct. 16, World Food Day, and in observance of indigenous people’s (IP) month, Palawan IP from the Pala’wan and Molbog tribes rowed out to sea to exercise their right to fish in waters that used to be part of their ancestral fishing grounds. These areas occupied by Jewelmer, the IP said, have been off-limits to them for more than 20 years.

It all began in 1974, during the time of Pres. Marcos. The fishermen became victims of a land swap between business magnate Eduardo Cojuangco and Marcos.

Last Saturday, more than 200 members of the Samahan ng mga Katutubo sa Dulo ng Timog Palawan (Sambilog), accompanied by Akbayan representative Risa Hontiveros-Baraquel and members of Task Force Bugsuk, who were trying to cross the Pandanan Channel, were blocked by the Philippine National Police led by provincial director Col. Rey Lanada who came in a Jewelmer helicopter. Wow.

Thursday, October 14, 2004

New book on family violence

A few months ago, I spent a day at the Bukid Kabataan in Cavite. The place is home and school for abused kids and is run by the Good Shepherd Sisters. One cute little boy there was known for wringing the necks of ducklings and chicks who happened to wander his way. ``I can’t help it, S’ter,’’ he would explain.

This boy is a survivor of family violence. And the book that is the subject of this column is right up his alley.

No fancy title for this book. ``The Path to Healing: A Primer on Family Violence’’ (121 pages, Anvil Publishing) is what it says it is. Written by psychologists Dr. Lourdes A. Carandang and Beatrix Aileen L.Sison, the book is a timely offering in this day and age when women are coming out of closets, bedrooms, basements and prison-homes to talk about their bloody ordeal in the hands of their spouses and partners. Timely too because the number of children who are victims seems to be increasing. The children are, in fact, the main focus of the book.

The book will be launched soon and is now available in bookstores. Are you in need of help or helping someone? ``The Path to Healing’’ is for you.

It is important to stress that the book is the result of in-depth research and intervention of the authors with families exposed to different forms of abuse. And so the extensive use of quotes from the subjects themselves.

Thursday, October 7, 2004

The physiology of hunger

Hunger is a very powerful and heavily loaded word. What is hunger?

``Hunger stalks 13 percent of Pinoy households,’’ the Inquirer’s banner recently announced. The lead sentence said, ``Hunger rose to record levels in Metro Manila and Mindanao just two months into the second term of Pres. Macapagal-Arroyo.’’

One out of every seven (15.1 percent) household heads polled by Social Weather Stations in August said his or her family had nothing to eat at least once in the last three months, triple the number of the previous year.

I don’t know whether these families missed one meal, or they had nothing to eat for one whole day during that three-month period.

A family missing one meal, even if it was only once in the last three months, because there was no money for food means a whole brood went hungry at some point. The thought of not finding food for the next meal must have added to the anxiety.

The poor know what hunger is in the most physical sense—as an intense need for food, as a weakening of the body for lack of it. Food is the first in the hierarchy of needs of all living creatures. Physical hunger is the first need that must be sated.

Experts often discuss hunger in so macro and so global a way. On their side of the divide, the non-hungry discuss the politics and economics of hunger. The spiritually inclined speak about prayer as a hunger. The health buff who has a great horror for obesity watches out for that pang, that wicked craving.

Thursday, September 30, 2004

Shrine for the poor

Call it congruence, synchronicity or what, but this week brought a couple of church-related news that are good news.

Rising fast in Tandang Sora in Quezon City is a shrine, Santuario de San Vicente de Paul, dedicated to the cause of the poor of the city. It is named after the 17th-century French saint who dedicated his life to the very poor.

The Santuario’s raison d’etre sounds best in Pilipino: ``Ang tunay na esensiya ng Santuario de San Vicente de Paul ay hindi tumutukoy sa malamig na semento at matayog na pader. Ang Santuario ay ang mga taong bumubuo nito. Ang mahihirap ang tanging buhay ng Santuario, at ang mayayamang nais magbahagi ng kanilang biyaya sa mahihirap ang magiging katuwang nito na magsisilbing kamay at paa para sa patuloy na paglago. Ang Santuario… ay yayakap sa lahat ng uri ng tao, mayaman man o mahirap. Misyon ng simbahang ito ang bigyan ng sapat na atensiyon at pagkalinga ang mahihirap at kulang palad.’’

For those who don’t understand Pilipino: ``The essence of Santuario de San Vicente de Paul lies not in the cold concrete and the high walls. The Santuario is the people who form it. The life of the Santuario draws mainly from the poor, and the rich who want to share their blessings with the poor are the partners who would serve as hands and feet so that it will flourish. The Santuario will embrace all, both the rich and the poor. This church’s mission is to give attention and care to the poor and the less fortunate.’’

Thursday, September 23, 2004

VP Noli writes re `riles’

Very welcome is the letter to this column from Vice President Noli de Castro in response to our concern about the poor families living along the railroad tracks. Tens of thousands of these families will have to go when construction of the modern railway system (the North Rail) starts in a couple of months. The railway project is part of the Strong Republic Transit System, a flagship project of the Arroyo administration.

VP de Castro’s letter is welcome because it would be a gauge for those in the ``Bantay Riles’’ (non-government and people’s organizations) in monitoring how the government handles the human side of this project that will change the landscape and they way people live and travel.

Sure, we all need new ways of doing things and the long awaited modern transit system is welcome but we also need to preserve the dignity of human beings, the poor most especially, who live dangerously along the tracks.

As to the big illegal structures built along the way by the non-poor who wanted to free-load, bulldoze them tomorrow.

Note that VP de Castro does not use the word squatters. He uses the word settlers.
``Thank you very much for your concern over the plight of `riles’ settlers who will be affected by the railway rehabilitation project, which you wrote about in your Sept. 9 column, `Bantay Riles.’

Thursday, September 16, 2004

1,347 unfound

They went missing and have not been found until today. They are the 1,347 victims of ``enforced disappearance’’ from 1971 to 2003. They are the so-called desaparecidos (disappeared) who walked into the darkness and were never seen again.

Sept. 21 is upon us again. It will rake up painful memories and open wide the wounds that never quite heal. It is a time to pause to see where we have healed and where still we bleed. Justice still eludes the countless who had suffered while those who caused the suffering walk with their heads high.

Thirty two years ago on Sept. 21, 1972, when Pres. Marcos declared martial law, many people feared for their lives and their loved ones. But that day, they could not have imagined the greater horror, the sorrow, the darkness that would later visit countless lives.

Although some families already had a foretaste of what was to come the year before (the first case of disappearance happened in 1971) they had no inkling of what still lay ahead. The Reign of Terror would later cut a wide bloody swath across the land and for 14 years the dictatorship would hold the nation in its tight grip.

Thursday, September 9, 2004

Bantay riles

So what is everybody waiting for, the President wanted to know.

There’s no stopping the North Rail project, we are told, and I couldn’t help thinking of ``The Runaway Train’’, the 1988 bone-rattling movie that left viewers breathless and all shook up.

Ten hours after she returned from her state visit to China, Pres. Macapagal-Arroyo expressed impatience over the slowness of the North Rail project that would span the Manila-Clark (Pampanga) distance. Actual work on the ground has yet to start. China had already released the $400 million for the first phase that would connect Manila to Malolos, Bulacan.

Ms. Arroyo’s trip to China had a lot to do with this project. The Chinese Eximbank has also approved the second phase. During her pulong bayan held at the Cubao LRT station, the President, reports said, was impatience personified. She even called for North Rail president Jose Cortez Jr. who was having coffee in another LRT platform. Start now, she ordered. There were no reports about Cortez spilling his coffee and getting scalded.

The Strong Republic Transit System is one of the President’s flagship infrastructure projects meant to boost economic growth and employment. Who does not want to have a modernized railway system that would get people and products faster to their destinations and minus the hassle of road travel? Who does not want a clean, well lighted train speeding with a humming sound, minus garbage bags piling on its roof?

Thursday, September 2, 2004

Asian idols, Asian stars

Star-struck, star-studded, star search, star quality, star factor, star complex, star potential, star in a million, stardom. It’s all about stars. The young are bombarded with star images, dazzled by star dust, enticed with the possibility of becoming instant stars themselves.

TV shows like ``American Idol’’ surely spawned a lot of ``idol’’ contests all over the world. The local electronic media networks are trying to outdo one another in flaunting their latest finds, showing the mesmerized world how good they are in their business of entertaining you and me.

But what’s a star?

If we go by the pop searches and contests on TV here and abroad in the recent past, the stars are those who have captivated their audience and, of course, the ``star’’ judges, with their vocal talent, originality in projecting themselves, persistence, never-say-die attitude, physical stamina and beauty, the quality of their delivery. One could go on and on.

It’s a battle of nerves too and those who endure and survive to the finals, even if they don’t make it to the top three, are stars too. You have to give it to them.

It all looks so open too. The audience is sometimes even privy to the physical make-overs. People listen in to the judging, the cutting remarks, the grudging compliments of the judges. They are witness to how these star wannabes go through the wringer. Why, the TV viewers even participate in the star-making through the use of their thumbs, by texting, that is.

Then, suddenly, a new star, a new idol, is born. The star-making machine continues to churn out more. Some of these finds stay long in the limelight, others fade away too soon. Not a few become victims of their own celebrity status.

Thursday, August 26, 2004

Ben of the lumads

His search for meaning, his taking to the less-traveled road, and his encountering the light at last, among mostly forgotten people—these could only be straight out of a continuing divine plot that has yet to fully unravel. The experience thrills him, fills him with awe and thanksgiving.

Benjamin ``Ben’’ Abadiano, 41, is this year’s recipient of the Ramon Magsaysay Award for Emergent Leadership. In electing Ben, the RM Award Foundation ``recognizes his steadfast commitment to indigenous Filipinos and their hopes for peace and better lives consonant with their distinctive tradition and hallowed ways of life.’’

I met Ben last year when I interviewed him for a front page feature. I had learned about him from Sr. Victricia Pascasio of the Holy Spirit Sisters whose work among the Alangan Mangyans Ben had helped expand.

Twice I had been among the Mangyans before Ben went there to stay, and I had seen what it was like. Now, I am told, things have changed for the better I wouldn’t recognize the place if I wandered into it.

Born in 1963, Ben was raised by his grandparents. The circumstances of his birth are stuff for primetime TV dramas but that is another story. Ben finished sociology in Cagayan de Oro’s Xavier University where a Tingguian anthropologist, Dr. Erlinda Burton, opened his eyes to the world of the lumads or indigenous peoples (IP).

Thursday, August 19, 2004

Woman, religion and spirituality

Every woman who cares about the future of the women of this world and other planets should read this book. So should every caring man. And the befuddled, benighted ones—may they stumble upon this book in the most unlikely climes, at the most unlikely times, may someone care enough to shove it into their path or gift them with it, beautifully wrapped and scented, so that they may look upon it with curiosity and awe, and having read it, be filled with enormous regret that could turn into tremendous resolve to change things for the better.

The good news is that ``Woman, Religion and Spirituality in Asia’’ (Anvil) by Sr. Mary John Mananzan OSB was launched last Sunday at the National Book Fair. Mananzan, president of St. Scholastica’s College for six years, was recently elected Prioress of the Missionary Benedictine Sisters in the Philippines.

The better news is that there is no better time than now for this book to come out. It comes in the aftermath of the tempest caused by Joseph Cardinal Ratzinger’s letter on women which caused women (hmm, like me) to answer back.

And the best news? The book is easy to read. Surprisingly simple but engrossing, I would say, coming as it does from a scholar and activist nun whose doctoral dissertation at the Pontifical Gregorian University in Rome (where almost all the popes studied) was pompously titled ``The Language Game of Confessing One’s Belief: A Wittgensteinian-Austinian Approach to the Linguistic Analysis of Creedal Statements.’’ A journalist would write, tongue in cheek, ``Ways of Saying `I Believe’’’. But I digress.

Thursday, August 12, 2004

Rep. Hontiveros takes on Cardinal Ratzinger

Cardinal Joseph Ratzinger had it coming.

The author of the Vatican’s ``Letter to the Bishops of the Catholic Church on the Collaboration of Men and Women in the Church and the World’’ has shown once again how the powerful patriarchy in the Catholic Church views women’s struggle for equality and emancipation. How is the how? With suspicion bordering on paranoia, that’s how. Ratzinger, famous for being an archconservative, should expect a fallout.

Part of the fallout comes from Rep. Anna Theresia ``Risa’’ Hontiveros-Baraquel, a first termer from the Akbayan Party who delivered her maiden privilege speech (``Feminism is Humanism’’) in congress last Tuesday. Hontiveros tackled Ratzinger’s heavy treatise that warned against the rise of antagonism between the sexes, woman power, and other imagined abominations.

I imagine the Lord Jesus Christ, whom I believe to be a thoroughly masculine feminist, befuddled by all this anti-feminist to-do in the Vatican. Jesus posed a counterculture and defended and upheld women so many times. I don’t know why many modern-day high priests could not do the same without being patronizing and suspicious. (Ha, and what would Jesus say about their wearing jewelry and princely raiment embroidered in gold?)

Ratzinger rants: ``Recent years have seen new approaches to women’s issues. A first tendency is to emphasize strongly conditions of subordination in order to give rise to antagonism: women, in order to be themselves, must make themselves the adversaries of men. Faced with the abuse of power, the answer for women is to seek power. This process leads to opposition between men and women, in which the identity and role of one are emphasized to the disadvantage of the other, leading to harmful confusion regarding the human person, which has its most immediate and lethal effects in the family.